South Africa’s postcolonial winter is coming
After 29 years of neoliberal failure in South Africa, foreigners are a convenient scapegoat for a national elite that failed to redistribute wealth. This is a pattern common to post-colonial Africa.
After 29 years of neoliberal failure in South Africa, foreigners are a convenient scapegoat for a national elite that failed to redistribute wealth. This is a pattern common to post-colonial Africa.
For philosophy to be relevant in Africa, it must democratize and address contemporary social problems.
In a US confronting its own anti-black racism, sentimental imaginings of Africa do little but uphold the white savior industrial complex.
Queen Elizabeth’s failure to even acknowledge or issue an apology for Britain's colonial legacy, explains why many Kenyans did not mourn her death.
Many see Salafism as rigid and unbending, but in the Sahel, political conditions force its proponents to be smart and savvy.
We are usually more attuned to Africa’s pains than to Africa’s pleasures. What would studying African pleasures, beyond censorious judgment, look like?
Humiliation and stigma are companions for women seeking assistance from courts to obtain maintenance in South Africa.
Despite the country’s marker as a “racial democracy,” racism and prejudice still persist in Brazil, often violently and with deadly consequences.
In the third installment on Afrobeat in South America, political scientist Simon A. Akindes writes about Newen Afrobeat from Chile’s capital.
Although he was a spokesperson for the Algerian National Liberation Front, Frantz Fanon’s ideas often came at odds with that movement’s political demands.
That reactionary politics today lack a mass character is what makes them so dangerous.
Amil Shivji’s latest film, 'Vuta N’Kuvute,' is a gift, not only to the people of Tanzania, Zanzibar and its diasporas, but to the world.