You came here on a fucking boat
Xenophobia and questions of belonging haunt Indian South Africans. What does that mean for solidarity with Black South Africans?
Xenophobia and questions of belonging haunt Indian South Africans. What does that mean for solidarity with Black South Africans?
La longue histoire du classisme et de l'homophobie dans les espaces publics et médiatiques au Cameroun.
The long history of classism and homophobia in public and media spaces in Cameroon.
The mass atrocities of the 1899 French invasion of what is Niger today are finally being treated with the gravity and consequence they deserve in Western popular histories.
Street names are political weapons. They produce memories, attachment and intimacy—all while often sneakily distorting history.
We have to become more open to the possibility that what our society needs is not better policing, but less. And ultimately no policing at all.
In November 2017, Robert Mugabe was toppled in a coup. Amid this epochal change, life—and cricket—simply went on for Zimbabweans, who are still in search of a better future.
Will Ethiopia’s civil war blow up its dream of a single state, and in the process, blow up Western notions of statebuilding?
The documentary, Rumba Kings, offers a commendable and tireless argument for both an intangible cultural heritage case and a centering of the Congolese way.
On this week's AIAC Talk: Haiti is not down on its luck, it is deliberately under-developed by Western powers.
Colonialism should take a lot of blame for anti-queer attitudes in Africa. But missing is a frank engagement with how African indigenous cultures also fuel anti-queer attitudes.
Sudanese women took part in the revolution in large numbers for the same reasons they are now part of the resistance against this treacherous coup: Their human rights are at stake.