Postfeminism is only for wealthy Nigerian women
To have—or, at least, claim—a sense of self that is “already empowered” or happily unencumbered by power relations, requires a fair bit of material privilege.
To have—or, at least, claim—a sense of self that is “already empowered” or happily unencumbered by power relations, requires a fair bit of material privilege.
What happens when we take the study of whiteness from settler colonial contexts into the postcolony?
South African politics remain fertile ground for new orientations: mainly by black conservatives.
We tell our stories when we are ready. This story is about the child sexual abuse I experienced at the hands of Anglican priests in South Africa.
The tendency of Western commentators to dress up African tragedies in the patronizing logic of relativism.
Post the looting and failed insurrection, what would it mean for the South African left to undertake a populist political strategy? And should it look to South America for inspiration? A long read.
A homage to a true pan-African athlete-activist, Lee Evans, who at the Olympics Games in 1968 broke the 400-meter world record and embarked on a life of political activism.
The British and Irish Lions tour of South Africa, in the middle of a pandemic, exposes the professional sports system for what it is.
To undo the misrepresentation of women of color in global media, we need a historically grounded solidarity.
What literature can teach us about what happens when the chain that connects human beings to nature is broken.
The mathematician Edwin Madunagu, 75 years old in 2021, is one of Nigeria’s foremost socialist intellectuals. Here, his friend Biodun Jeyifo, the literary scholar, pays tribute to him.
How psychologists can and should become advocates for African and African feminist critiques of academia and of society.